Other systems of belief such as communism itself fulfill the same role as religion elsewhere. Final Exam . Provides Rites of Passage 5. STUDY. Although subject of debate, religion in my view is very well possible without any supernatural beings, as Durkheim has debated in the case of Buddhism. Socially, religion helps to mediate tension between social roles and relationships. CiteSeerX - Document Details (Isaac Councill, Lee Giles, Pradeep Teregowda): Religion has many interprétations, many facts and a host of functions. Terms in this set (46) Edmund Husserl. Test. Learn anthropology religion with free interactive flashcards. Suppose you buy an apple from a local producer rather than a massive supermarket. Functional Definitions of Religion . Anthropologists thus recognize that religious life is a thoroughly social practice, and yet identifiable as transformative and sometimes mysterious subject of investigation. It proscribes the relationship of children to parents, and individuals to their society at large. Social functions and dysfunctions of religion Social scientists have analyzed religion in terms of what it does for the individual, community or society through its functions and dysfunctions. STUDY. Write. In this way, and in many other ways, religion has important functions to fulfill. These formulas are, in a sense, magic. Gravity. Both from individual and social point of view religion perform the following functions: 1. emalee_hamilton . Non-verbal communication is different from person to person and especially from one culture to another. Anthropologists thus recognize that religious life is a thoroughly social practice, and yet identifiable as transformative and sometimes mysterious subject of investigation. It has intended and desirable results, or manifest functions , for both individuals and their societies. Cultural Anthropology and the many Functions of Religion WOUTER E.A. Powers that are not human or subject to the laws of nature. Flashcards. ANTHROPOLOGY OF RELIGION: Anthropological studies of religion had their beginnings in the late nineteenth century with the seminal works of Max M ller, W. Robertson Smith, Edward B. Tylor, and Sir James G. Frazer. History. … Choose from 500 different sets of sociology of religion anthropology flashcards on Quizlet. Both from individual and social point of view religion perform the following functions: 1. Persistent functions of religion Positive Functions 1) Close the gap between hope and reality (e.g., the final victory over death, evil, etc., is in heaven). EMAIL. and "What role do religions play in a society? Cultural Anthropology, 2nd edition. In this they put emphasis on the interaction with supernatural entities (Spiro 96)(van Beek 1985)(Kottak 1996). STUDY. For example, in mourning rituals, the networks of social relationships between people that have suffered from the passing away of one of them are glued together again. It strengthens social cohesion. These include (a) giving meaning and purpose to life, (b) reinforcing social unity and stability, (c) serving as an agent of social control of behavior, (d) promoting physical and psychological well-being, and (e) motivating people to work for positive social change. Psychological and Social Functions of Religion. Gravity. It provides guidelines for how husbands and wives are supposed to act towards one another. Hence if today anthropology reports on the boundaries between religion and secularism, it has also been complicit in formulating and reproducing them. It is the religion which consoles and encourages him in all such time of crisis. Socially, religion helps to mediate tension between social roles and relationships. Any set of beliefs and practices pertaining to supernatural powers, Powers that are not human or subject to the laws of nature, "religion in action"--> helps control things we otherwise cant explain, European intellects, rise of fundamentalism, science, When people are scared, they look to religion, Limited technology, limited ability to manipulate environment, Solve problems with technology; religion is not as much a part of daily activities, More occasional religion practices-->church on sundays that type of deal, Higher amounts of control, less religious ritual, Lower amounts of control, higher amounts of religious ritual, psychological functions, social functions, economic functions, Pitchers/ hitters--> have more rituals than fielders do, because their job is more left up to chance, Social control--> what is acceptable range of conduct. symbolic function is as incidental to the nature of the first as iris to the second (Horton, 1994, p. 23) Hotton's own definition of religion is "an extension of the field of people's social relationships beyond the confines of purely human society," in which human beings see themselves as being in a dependent relationship \,is-$-"is their "non-human alters." The structural-functional approach to religion has its roots in Emile Durkheim’s work on religion. In classical anthropology the definitions tend to focus on religion in `traditional´ societies. Terms in this set (31) Religion. Created by. In anthropology, a myth is a truism for the people following that belief system. Religion Serves a Means to Provide Answers to Ultimate Questions 7. The comparative study of religion formed a central building block of anthropology as the discipline emerged in the nineteenth century and early twentieth century. Many of these social scientists are known to belong to the tradition of functionalist thought. Durkheim argued that religion is, in a sense, the celebration and even (self-) worship of human society. PLAY. Created by. 2) Make virtue out of social necessity (encouraging and requiring the individual to sacrifice for others, ego surrender where the functioning of society conflicts with the functioning of the individual). Religion gives groups a set of social rules that help to maintain order, invoking a supernatural punishment if its tenets are not followed. ", theorized a linear evolution of religion, from animism to polytheism to monotheism, adopted by Tylor and Frazer; theorizes that religion originates in an attempt to rationally explain the world but ultimately gives way to science, theorized that the natural beauty of the world inspires religion, theorized that desires and fantasies lead to religion, theorized that needs lead to a search for meaning that leads to religion, theorized that familiar relations lead to religion, structural functionalist who theorized that society produces religion because religion supports social systems; did not believe in individualistic religion or naturalistic origin, symbolic interactionalist who defined religion is a system of symbols, defined religion as a system of actions and interactions based upon culturally shared beliefs in sacred supernatural powers, wrote that people who believe in secularization miss the meaning of science; science cannot prove or disprove the superempirical, studied the structuralism of human minds, focusing on myth; believed all cultures share cognitive patterns (for example, binary oppositions), ritual involving the manipulation of religious symbols such as prayers, offerings, and readings of sacred literature, rituals that are required to be performed, rituals that arise spontaneously, frequently in times of crisis, rituals performed on a regular basis as part of a religious calendar, rituals performed when a particular need arises, such as a marriage or a death, rituals that attempt to influence or control nature, hunting and gathering rites of intensification, rituals that influence nature in the quest for food, rituals designed to protect the safety of people engaged in dangerous activities, rituals that seek information about the unknown, healing rituals; rituals that deal with illness, accident, and death, rituals that bring about illness, accident, or death, rituals that serve to maintain the normal functioning of a community, rituals that delineate codes of proper behavior and articulate the community's worldview, rituals that accompany changes in an individual's status in society, rituals that focus on the elimination of alien customs and a return to a native way of life, gifts or even bribes, or economic exchange designed to influence the supernatural, the anthropological study of medicinal plants, each position in a series of positions, each one defined in terms of appropriate behavior, rights and obligations, and relationships to one another, the relative placement of each position in the society, a ceremony whereby a male child becomes a member of the Jewish community, the first phase of a rite of passage, in which the individual is removed from his or her former status, the second step in a rite of passage, during which several activities take place that bring about the change in status, the final phase in a rite of passage, during which the individual reenters normal society, though in a new social relationship, the state of ambiguous marginality during which the metamorphisis takes place during a rite of passage, a state in which there is a sense of equality, but the mere fact that a group of individuals is moving through the process together brings about a sense of community and camaraderie, in many traditional societies, the boys who are initiated together and form very close bonds, a specific status defined by age, such as warrior or elder, the removal of the labia minora along with the clitoris, the removal of the entire clitoris, labia minora, and labia majora and the sewing together of the remnants of the labia majora, leaving a small opening for urination and the passing of menstrual blood, an impersonal supernatural force that is found concentrated in special places in the landscape, in particular objects, and in certain people, a characteristic of most symbols: no direct connection with the thing they refer to, the ability to use symbols to refer to things and activities that are remote from the user, the feature of symbols allowing one to create a new symbol, such as a name, to refer to a new object, has a positive meaning such as prosperity and good luck, but most Americans and Europeans looking at it experience anger or dread, any five-sided figure, but generally used to refer to a five-pointed star, the symbol most clearly associated with Christianity, a word that is derived from the first letter of a series of words, a pipe through which a spirit moves from a tomb into a temple sanctuary during rituals, a religious system focusing on expressions of sacred time and space, the fusion of elements from two different cultures, instruments that are struck, shaken, or rubbed, instruments that incorporate a taut membrane or skin, instruments with taut strings that can be plucked or strummed, hit, or sawed, instruments where air is blown across or into some type of passageway, such as a pipe, the manipulation of supernatural power as a direct means of achieving an end, magic depends on the apparent association or agreement between things, things that were once in contact continue to be connected after the connection is severed, assumes there is a causal relationship between things that appear to be similar, based on the premise that things that were once in contact always maintain a connection, the practice of making an image to represent a living person or animal, which can then be killed or injured through doing things to the image, such as sticking pins into the image or burning it, fertility rituals that function to facilitate the successful reproduction of a totem animal, the belief that signs telling of a plant's medical use are somehow embedded within the structure and nature of the plant itself, an oral text that is transmitted without change; the slightest deviation from its traditional form would invalidate the magic, an object in which supernatural power resides, antisocial magic, used to interfere with the economic activities of others and to bring about illness and even death, a perceived revival of pre-Christian religious practices, techniques for obtaining information about things unknown, including events that will occur in the future, involves some type of spiritual experience such as a direct contact with a supernatural being through an altered state of consciousness, usually possession, more magical ways of doing divination, including the reading of natural events as well as the manipulation of oracular devices, refers to a specific device that is used for divination and can refer to inspiration or noninspirational forms, divination that happens without any conscious effort on the part of the individual, divination that someone sets out to do, such as reading tarot cards or examining the liver of a sacrificed animal, refers to divination through contact with the dead or ancestors, fortuitous happenings, or conditions that provide information, reading the path and form of a flight of birds, refers to chance meeting with an animal, such as a black cat crossing one's path, the examination of the entrails of sacrificed animals, the placing of bones in a fire and reading the patterns of burns and cracks to determine a response, the use of flour (as in fortune cookies) for divination, using a forked stick to locate water underground, the reading of the lines of the palm of the hand, the study of the shape and structure of the head, either fortuitous or deliberate, an altered state of consciousness in which a supernatural being (be it an ancestor, a ghost, a spirit, or a god) communicates through an individual, fortuitous in that the prophet receives information through a vision unexpectedly, without any necessary overt action on the part of the individual, the possession of a medium by a spirit who then speaks through the medium, people who undergo deliberate possession involving an overt action whereby the individual falls into a trance, painful and often life-threatening tests that a person who is suspected of guilt may be forced to undergo, such as dipping a hand into hot oil, swallowing poison, or having a red-hot knife blade pressed against some part of the body, the assumption of a causal relationship between celestial phenomenal and terrestrial ones and the influence that the stars and planets have on the lives of human beings, relatively simple forms of magical thinking that represent simple behaviors that directly bring about a simple result, such as carrying a good luck charm, receives his or her power directly from the spirit world; acquires status and abilities, such as healing, through personal communication with the supernatural during shamanic trances or altered states of consciousness, a central vertical axis that links the middle zone, the upper world, and the lower world; allows the movement of the shaman between the realm of the natural and supernatural, a technique of body movements, or magical passes, aiming to increase awareness of the energy fields that humans are made of, "the near universal methods of shamanism without a specific cultural perspective", focused on an individual, as opposed to the community, often as a self-help means of improving one's life; choose to participate and focus on what they consider the positive aspects of shamanism, as opposed to the traditionally recognized "dark side of shamanism", full-time religious specialists associated with formalized religious institutions that may be linked with kinship groups, communities, or larger political units; given religious authority by those units or by formal religious organizations, participate in activities similar to those of U.S. medical practitioners; may set bones, treat sprains with cold, or administer drugs made from native plants and other materials, specialists in the use of plant and other material as cures; may prescribe the materials to be administered or may provide the material as prescribed by a healer or diviner, someone who practices divination, a series of techniques and activities that are used to obtain information about things that are not normally knowable, a mouthpiece of the gods; communicates the words and will of the gods to his or her community and to act as an intermediary between the gods and the people, refers to individuals who have an innate ability to do evil, not depending on ritual to achieve his or her evil ends but simply willing misfortune to occur, a belief in the gratification of one's desires, a new awareness of something that exists in the environment, occurs when a person, using the technology at hand, comes up with a solution to a particular problem, the apparent movement of cultural traits from one society to another, the process of inventing a new trait through the receiving of an idea of one culture from another, the rapid change experienced by a subordinate culture as traits from a dominant culture are accepted, often at a rate that is too rapid to properly integrate the traits of the dominant culture into the subordinate culture, when the dominated society has changed so much that is has ceased to have its own distinct identity, a fusing of traits from two cultures to form something new and yet, at the same time, permit the retention of the old by subsuming the old into a new form, the dispersion of a people from their homeland, a religious or secular movement to bring about a change in society, manifesting as a result of a reaction to assimilation, develop in societies in which the cultural gap between the dominant and subordinate cultures is vast; these movements stress the elimination of the dominant culture and a return to the past, keeping the desirable elements of the dominant culture to which the society has been exposed, but with these elements now under the control of the subordinate culture, attempt to revive what is often perceived as a past golden age in which ancient customs come to symbolize the noble features and legitimacy of the repressed culture, based on a vision of change through an apocalyptic transformation, believe that a divine savior in human form will bring about the solution to the problems that exist within the society, a belief system among members of a relatively undeveloped society in which adherents practice superstitious rituals hoping to bring modern goods supplied by a more technologically advanced society, a grammatically simplified means of communication that develops between two or more groups that do not have a language in common, refers to the deteriorating quality of decisions made by an individual after a long session of decision making. Flashcards. an approach to anthropology studying human societies as systematic sums of their parts, as integrated wholes, the study of people who are known only from their physical and cultural remains, the study of contemporary human societies, the technique of study involving living within the community and participating to a degree in the lives of the people under study, while at the same time making objective observations, characteristics that are found in all human societies, discussing groups in the present tense as they were first described by ethnographers, a geographical area in which societies tend to share many cultural traits, peoples who plow, fertilize, and irrigate their crops, peoples who garden in the absence of fertilization, irrigation, and other advanced technologies, peoples without any form of plant or animal domestication, peoples whose primary livelihood comes from the herding of domesticated animals, a technique used to reveal things that are difficult or impossible to discover by other means, attempting to see the world through the eyes of the people being studied, using one's own society as the basis for interpreting and judging other societies, attempting to describe and understand people's customs and ideas without judging them, a complex whole, which includes knowledge, belief, art, morals, law, customs, and any other capabilities and habits acquired by man as a member of society, shared understandings about the meaning of certain words, attributes, or objects, such as the color red symbolizing, a definition in which one defines terms so that they are observable and measurable and therefore can be studied, a definition that focuses on the way a topic manifests itself or is expressed in a culture, a definition that focuses on what a topic does either socially or psychologically, a definition that looks at what is the essential nature of a topic, referring to things that are "above the natural", denotes an attitude wherein the subject is entitled to reverence and respect, a belief in spirit beings (gods, souls, ghosts, demons, etc. Human or subject to the social cohesion of the first thoroughly functionalist thinkers, a man who always to! 96 ) ( Kottak 1996 ), facial expression, and yet identifiable as transformative and sometimes mysterious of! 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